The Fourth Sunday of Ordinary Time

Genesis 6:9-22; 7:24; 8:14-19
Psalm 46
Romans 1:16-17; 3:22b-28, (29-31)
Matthew 7:21-29

Is your life any different because you have a “relationship” with God (define “relationship” as you need to)? If so, how?

How is your life different because you believe in Jesus Christ? How is your life different because the Spirit is present with you and for you?

We (Laura & Matt) are on a journey together, and our reflections are often our attempt to share a bit of that journey with you. You see, we seek to know God deeply because we believe, deep in our beings, that God loves us and wants to be in relationship with us. That relationship, historically, is based upon a covenant – a promise God made long ago to be faithful to humans. In exchange, we as humans are expected to be faithful to God.

But – Wow – what does it mean to be faithful to God?

In knowing God deeply, we (Laura & Matt) believe that we (humans in relationship with God) are called to live life differently. Differently how? Well, boiling it down to the ancient teachings that shaped Jesus, we are called to love the Lord our God with all of our heart and soul and mind and body. And we’re called to love our neighbor. The circles we (Laura & Matt) run in have a fairly generous definition of those two laws (commandments). Loving God is not a Sunday morning pursuit; it’s not a mission project pursuit; it’s not a small group pursuit--it is how we live in society, recognizing God first, and remaining in covenant relationship regardless of our time constraints, the economy, the latest fad, our base desires for the things we see around us. Loving our neighbors? We really are trying to be all-inclusive here. We believe that we are called to love humankind in total – without prejudice, without judgment.

Wow – this is hard stuff to do.

Keep in mind, that list above are the ways we Believe we (Laura & Matt and all humans in relationship with God) should live.

We struggle in conversations about how much a person can do. We struggle with prioritizing our resources of time, energy and money to build the Kingdom. And we struggle to be in relationship with one another and the world in a way that reflects God’s love for creation.

Striving toward something and achieving it are two very different things. They require constant reminders, constant nudges, constant thought. Oh, and let’s not forget Grace. It requires some Grace, too, because we are not perfect.

It can be a little exhausting. It is difficult to honor all of the commitments we choose to make while also living in a world of commitments we may not choose to make.

The season after Pentecost in the Christian Year is known as Ordinary Time. The Hebrew scripture readings during Ordinary Time this year are focused on the book of Genesis and the historical roots of the Tribes of Israel. There is so much material in this set of readings about the nature of God…and as followers of Jesus, it is tempting to read it seeking some support for the New Testament. We like to pay close attention to these readings. This is a good series of texts to read as foundations for faith.

This week, we read the story of Noah and the flood. It’s a story that Jews and Christians alike know from early childhood. But the story raises some deep questions about humankind in relationship with God, about God’s power, and about obedience. The passage this week opens with a grand endorsement of Noah: “Noah was a righteous man, blameless in his generation. Noah walked with God.” The story goes on to give the detail of God’s instruction and to describe Noah’s obedience. We all know how the story ends, right? The dove reappears with the olive branch, the waters recede, the crowds cheer, and everyone goes on their merry way building a new creation, right? Not quite. Blameless Noah ends up in a drunken, naked heap once things return to “normal.” It seems obedience is hard work and may even have some rough edges to it. Even so, his children become key players in the ancestry of Israel—Abram, Isaac, and Jacob are descended from these sons of Noah.

The Psalmist echoes some of the presence of God that is introduced in the Genesis story. God is “present,” God is in the midst of the holy city, and is with us as our refuge and strength even as the mountains tremble and the seas foam. The writer here seems to have an understanding of the constant presence of God…in good and in bad, in feast and in famine, in chaos and in stillness….maybe even in obedience and disobedience.

Paul’s letter to the church in Rome also tells us something about God’s presence and his nature. God was present in Jesus Christ, in all of God’s righteousness, and through that presence, God renewed relationship with humankind. As in the history of the Israelites, God cannot bear to see humankind stray so far. The letter also suggests a response to God’s presence and righteousness – Faith. But if you read on, Paul isn’t talking about and easy, static faith – “Jesus is my Homeboy” kind of faith. He’s talking about faith that acts. Faith that “upholds the Law” (Love-God-and-your-neighbor-with-all-that-you-are-kind-of-faith).

In Jesus’ teaching from Matthew, we are given a familiar and helpful image of building a house upon the Rock versus a house upon the Sand. It’s not enough to hear the teachings and nod in agreement and go home and ignore the evening news as people starve and die of disease and live in abject poverty. No…you have got to Love your neighbor. Actively.

And so, we’re left wondering, what does it mean to really walk with God as we are told that Noah did? What does it mean to be still and know – to really Know – God? What does it mean in faith to uphold the Law?

Part of the joy of being in community is being in dialogue with others about walking with God. We learn so much from one another. We would like to think that walking with God affects Everything we do – even when we cannot see the immediate impact on the Kingdom. That means that every light switch we turn off is an act of obedience. Every kind word or action shared is an act of obedience. Every piece of “trash” we pick up off the roadside and recycle is an act of obedience. Every offer of help to a stranger (even the strangers we Know) is an act of obedience. Ultimately, every breath we take is an act of obedience.

Wow – this is hard stuff to do.

  • What help do you need to be present with and obedient to God?
  • Are there areas of your life where you feel like you are really obedient? Areas where you feel like you would rather not even look?
  • What is the hardest part of this Walk with God for you?
  • What is the action behind your Faith?

You shall put these words of mine in your heart and soul, and you shall bind them as a sign on your hand, and fix them as an emblem* on your forehead. Teach them to your children, talking about them when you are at home and when you are away, when you lie down and when you rise. Write them on the doorposts of your house and on your gates, so that your days and the days of your children may be multiplied in the land that the Lord swore to your ancestors to give them, as long as the heavens are above the earth.

If you will diligently observe this entire commandment that I am commanding you, loving the Lord your God, walking in all his ways, and holding fast to him, then the Lord will drive out all these nations before you, and you will dispossess nations larger and mightier than yourselves.

Deuteronomy 11: 19 – 24 (NRSV)


Growing Strong

Saturday was a time to plant.

A time to plant tomatoes, that is.

And there we were, weeding and spraying and digging and planting sweet tomato plants in all of their green, lacy, furry, tender newness.

[It’s important to introduce some garden “players” along with us as this adventure unfolds. Rest assured, all names have been changed to protect the innocent. Today, meet Liz. Liz is a New Testament scholar finishing up her PhD here in DC. C’mon…what is the likelihood of that? What kind of life are we living?

Now we are finding that “garden people” have a range of ways of imposing their garden wisdom/experience/knowledge/BS upon new gardeners. Liz doesn’t impose at all. She is gentle and most of all, helpful. Praise God! Liz’s gardening specialty is heirloom tomatoes. What a good neighbor to have!]

We had a range of plants to put in the ground. With the exception of Sweet 100s (a cherry tomato), we’re only planting heirlooms. We like the idea of heritage minus genetic engineering.

Frankly, I think we also enjoy the risk.

[We started out thinking we were only going to plant our own plants started from seed. First lesson – it is really difficult to start and nurture plants from seed to ground in the context of our lives. The kids tried really hard and had a great deal of enthusiasm when they planted those seeds in the cold indoor days of February. But we don’t have lights and they were moving them back and forth from the basement to the dining room table. And then, they lost some interest. It’s hard to wait for seeds to sprout. We’re all a little short on patience. Hopefully we can cultivate some of that as this process unfolds. Back to plants - Maybe we’ll try harder next year, or maybe we’ll just continue doing business with reputable growers.]

Anyway – while Matt was spraying more thistle, I was setting these sweet plants in the ground. Liz wandered over to share her good news (15 new tomatoes on her plants already) and asked what we were planting. We told her a bit about our selections – black krim, bloody butcher [I kid you not], Brandywines, mr. stripey… [When I grow up, I want to name plants.] She provided lots of positive feedback about our choices and cooed politely about our strong young plants.

And then, she shared her wisdom.

“You see those bottom two or three sets of leaves on this plant…[ah yes, leaves One, Two and Three on a plant with maybe Seven total]…Some gardeners who have been planting tomatoes for a while just pinch those off. Then you can set the plant into the ground deeper…just go ahead and plant the stem that much deeper. Really confident folks pinch everything back but the crown of the plant. The plant develops a whole new root system at that section that you bury.”

I looked at my sweet little tomato plant nestled into its new soil.



So if I pinch back that lovely, albeit young, growth, the plant will be…


She sort of smiled at my response. “Some people are afraid to damage the plant.”

Well, I’ll say they are.

I didn’t really have time to take her to where my head was. Wow. That might be a new life rule. Sometimes you have to pinch back the new growth in order to strengthen the roots.



As a parent, as a partner, for myself.

Sometimes you have to pinch back the new growth in order to strengthen the whole plant.


First Harvest

So we decided to try our hands at tending a garden. Not far from where Laura lives is a county run community garden. We took over a couple of plots that had not been tended for a while. When we started our space looked like this...
We all worked hard and got rid of some of those thistles and Worked the Land and got it to looking like this...

When I was growing up my grandparents always had a garden. I had always heard about how much work it was. It was one of those things that I had the intellectual knowledge of, but I had little real life understanding of how much work it would be just to get things up and running. I would guess we have spent 40-60 hours just getting the first round of weeds pulled, the fences mended, and the soil prepared (the garden is only 20ft x 40ft). That is before one seed went in the ground.
Oh, but the big day is here. About six weeks ago we planted our first round of seeds. We put in some spinich, a variety of lettuce greens, two or three different types of carrots, and some radishes. And this week we have had our first harvest! The Radishes are a wild success. They are doing so well they are just jumping out of the ground!

Cathedral of Saint Peter and Paul

So...usually the "National Cathedral" looks like this...

The weekend of Pentecost this year they did something a little wild. There was an event called Lighting to Unite . Those nights the Cathedral looked like this...

It was a completely surreal experience. Here are some more of my photos here

And then here are some photos from some other folks. Enjoy.

Trinity Sunday

Genesis 1:1-2:4a
Psalm 8
2 Corinthians 13:11-13
Matthew 28:16-20

Responsibility can be one of those things we gather to us with pride or something we shy from. In reality, we all have Responsibilities in some way all the time. We are Responsible for taking care of our own bodies; we are Responsible for caring for our children or parents or other family members; we are often Responsible for fulfilling the duties of a job; we are Responsible for being members of a variety of communities; we are Responsible for maintaining the “stuff” (homes, cars, boats, books, clothes, etc) we acquire.

In many instances these Responsibilities give us meaning in life, they bring us purpose, they help us know who we are and how we fit in to the world. Responsibility is a part of living. Responsibility is a part of being a Human.

Responsibility can also be a difficult and intimidating burden.

The texts this week show us three different examples of individuals with authority / power (The Creator, Jesus, and Paul) giving specific instructions and conferring some specific Responsibility to / on humans in specific contexts.

In the Creation story in Genesis 1, we see The Creator making all that you and I know today out of nothing – ex nihilo. This is no small feat. Imagine nothing but a formless void and then suddenly BANG…or BOOM…or BLIP…or AHHH (whatever your cosmology) all that we know and name as Earth exists. So whether that took just a few days or millions of years, it happened. The thing that is the interesting in the Lectionary thread this week shows up on Day 6 when The Creator…or God among gods (or God among Godselves; or God amidst Wisdom, Spirit, Power)…says “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” And then The Creator gives a directive to this new Humankind, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth. See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.”

Wow. Humans are created and are immediately given the Responsibility to care for everything they see. According to this story, they did not even get a good orientation session to their own bodies or to their new neighborhood—they just suddenly had Responsibility for it all.

How long do you think it took them to be able to sing the type of song we find in Psalm 8? Were they immediately at Peace and full of Joy and praising The Creator for the creation? Or were they (like we imagine we might be) a little overwhelmed? Were they pleased to be “given dominion” over All Things or did they look at it all and wonder what they were supposed to do first? And really, the Psalms were written for a scattered nation…over what creation did these Jewish people have dominion?

Then we fast forward to Matthew and see a slightly similar situation with Jesus and the disciples. Jesus has taught them, has led them, has been killed, has been Ressurrected, and now they meet him out on a Galilean mountain where he tells them "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."

Can you imagine what that might have felt like to the disciples? Remember, in Matthew’s Gospel it is not until this scene on the mountain that the disciples see him after the Resurrection, and this is one of the first and last things Jesus says to them. He gives them the instructions, the commission, the Responsibility of how they should live their lives from here forward.

And then he disappears. No follow up. No further details. He gives them the Responsibility of making disciples, baptizing them, and teaching them everything Jesus had taught them, and then he leaves it up to them to figure out how to live this Responsibility out. They are given the basic tools they need, and then they are sent out to do the work on their own.

The passage from Paul’s second letter to the church in Corinth is his closing…a benediction…a sending forth. It is out of the mouth of Paul, not an apostle but a disciple – one baptized in experience. His direction to the people is very similar – sudden onset Responsibility. But his direction comes from his own experience and belief. He advises this church to seek Peace and assures them that they are accompanied by God the Father/Mother/Parent, God the Son and God the Spirit.

As God’s good creation, we were created with Responsibility. And with it comes some anxiety, some worry, some concern. And also with it comes the presence of the Divine. Spirit, Wisdom and Power can be wrapped around us helping us discern the How of our Responsibility. We wonder if we are we living up to the charge that has been given us? Are our actions, our choices, our deeds worthy of the creation for which we were created to be Responsible? Do we really look to that Spirit, Wisdom and Power to understand How? Maybe we need to ask for instruction.

Touch me, take me to that other place
Teach me, I know I'm not a hopeless case

See the world in green and blue
See China right in front of you
See the canyons broken by cloud
See the tuna fleets clearing the sea out
See the Bedouin fires at night
See the oil fields at first light
And see the bird with a leaf in her mouth
After the flood all the colors came out

It was a beautiful day
Beautiful day
Don't let it get away
From “Beautiful Day,” Bono, 2000


Second Sunday After Pentecost

Isaiah 49:8-16a
Psalm 131
1 Corinthians 4:1-5
Matthew 6:24-34

Do you ever lie awake at night worrying about new brakes on the car, deadlines at work, the writing you promised to have done by Tuesday or whether you said the wrong thing to your best friend? OK, any ONE of these things can be overwhelming. But have you noticed that sometimes they pile up, one by one, and somehow end up consuming your soul? A worry becomes an anxiety. An anxiety becomes a headache. A headache becomes another wretched day. And a wretched day today can make you fear what sort of horrors tomorrow might bring.

In a lot of self-help writing, we’re encouraged to make. In the process we tend to put things into categories. Work stuff, family stuff, school stuff, church stuff, on and on it goes. There is an old mantra at work there—Divide and Conquer. It assumes there will always be worries and anxieties, and so if each one can be put in its own bucket or project then it will have less power over your life.

In Jewish culture, there was no separation of “spiritual” life from the rest of existence. All that the early Jewish community did, all that they lived, was lived under God’s watchful eye. God was present in their lives. And it wasn’t always a rosy relationship. It was good and bad and war-filled and peaceful at various times. God provided. And God took away. In general, this is what the people knew and understood and accepted. The Jewish community had the covenant to look to and remind them of their connection and commitment to God…in their worries, they knew that God would be faithful.

Where does our worry come from? We compartmentalize so much. Maybe some of our worry comes from looking over our shoulder at what we have left in the compartment we’re currently not attending to.

The readings this week offer a different kind of self-improvement recommendation for worry, doubt and anxiety. We are generally opposed to oversimplifications like, “Let go and Let God.” Ugh. However, letting God in might be part of bringing more Peace into our lives, which might shed Peace on others and create more Peace in the process.

Isaiah the prophet imagines God describing God’s affection for the people of Israel. The Lord reminds the people of the covenant, of the provision and protection and liberation that has been available to them. It is the love that a mother has for her nursing child…a devotion of sorts…which isn’t always “glowing” and rosy. No, there are rocky moments in this covenant relationship. There are times where the relationship is deeply based on commitment and nothing else. But as the Lord reminds them, “See, I have inscribed you on the palm of my hand.”

The psalm this week is almost a reflective response to the passage from Isaiah. Because of the Lord, the psalmist is at peace, not thinking thoughts too big and overwhelming. Out of this peaceful place comes a plea to Israel, “hope in the Lord from this time on and forevermore.”

The epistle reading is from Paul’s first letter to Corinth. Corinth was a really busy, large “city,” and it was diverse, culturally, ethnically and religiously. With diversity comes class differentiation and power dynamics. Paul’s Corinthian congregation was probably nearly as diverse as the city. Paul is encouraging this community to refrain from judging one another. He’s calming the bickering and the murmuring. (Bickering and Murmuring in a church? Surely not!) He is encouraging them to wait for the Lord, and when the time comes, much will be revealed. This could be read as a reflection on a contemplative life…or even a life lived in balance. When we suspend our human tendency to judge ourselves and others, when we quiet our minds and are present with the Lord, what is revealed to us? What is our commendation from God? Maybe it is a still, peaceful, centered place where questions don’t need answers and love surrounds us.

The Matthew passage is taken from the text about Jesus’ earliest teachings in Galilee. (You may know this as the Sermon on the Mount.) He sees the crowds, climbs up a mountain to spend some time alone (sounds suspiciously like Moses) and then returns to teach the masses. Jesus is reinterpreting the Law as it would have been known by his a Jewish audience. He’s not changing the law, but helping people to see a deeper meaning. His reminder that one cannot serve two masters is a gentle reframing of the essence of the covenant, the cornerstone of Jewish faith and tradition. Deuteronomy 10:12 - 13 reads, “So now, O Israel, what does the Lord your God require of you? Only to fear the Lord your God, to walk in his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments of the Lord your God and his decrees that I am commanding you today, for your own well-being.” Take a look at the entire text from Matthew of this early teaching (Matthew 5 – 7). Think about Moses sharing the covenant with the Israelites.

We worry. We worry and fret about doing well and doing good. We worry and fret about being all that we can be. And Jesus tells us to stop it.
When we worry about something we put all of our energy in to it. “It” consumes our mind. “It” is all we think about. The traits of worrying about something are frighteningly similar to the traits found in worshiping something.

Jesus tells us to stop putting all of our energy toward things that God provides us. He tells us to “strive first for the kingdom of God and [God’s] righteousness, and all these things will be given to you as well

This is one of those teachings that might be easy to hear and easy to repeat, but is difficult to put in to practice. And yet, it is also difficult to interpret the words of Jesus in any other way. He calls us fairly directly to put our minds, hearts, and souls toward God and not expend our energy on the wrong things.

  • How do we determine what things are “worthy” of worrying about?
  • What would your life look like if you were to “seek first the Kingdom of God” every day?

Just as I am, though tossed about
With many a conflict, many a doubt,
Fightings and fears within, without,
O Lamb of God, I come, I come.
from Just As I Am, Charlotte Elliott, 1835



Acts 2:1-21 or Numbers 11:24-30
Psalm 104:24-34, 35b
1 Corinthians 12:3b-13 or Acts 2:1-21
John 20:19-23or John 7:37-39

This week’s readings afford us all sorts of opportunity for more exciting, compelling, interesting thought about the Trinity. Oooh. Dancing through scripture. Yippee!

First, these readings prepare us for Pentecost, technically the last Sunday of the Easter season and the gateway to something called “Ordinary Time”. It is a really important feast day - not just in the Christian tradition. The word Pentecost actually means 50 days, and Pentecost in the Jewish calendar is recognized as the day that the Law was given to Moses on Mount Sinai, and it is celebrated 50 days after Passover. In the context of Christianity, Pentecost celebrates the day that the Holy Spirit was received by early followers of Jesus and the forefathers of the Christian church. This is big stuff. It is important to hold on to the fact that the Pentecost that we acknowledge today, the gift of the Holy Spirit according to Jesus’ promise to the disciples at the Ascension, has deep roots and echoes a Hebrew tradition that acknowledges the receiving of a Gift as well.

Second, if you look at some common lectionary resources, you will see that there are several choices about what the readings actually are for Pentecost. Throughout Easter, readings out of the Hebrew scripture (the Old Testament) are kind of slim pickings, and this is sort of exciting (for us at least) that we are moving back in to the time of the lectionary year when we have a Hebrew bible reading option (other than the Psalm…there is always a Psalm!). It is exciting because we feel the Hebrew scriptures provide a lot of vitally important context for understanding the words found in the New Testament. Jesus was himself an advocate for Torah, a Jewish rabbi seeking a return to the base values of God’s law.

This week, one of the “optional” texts is from Numbers, recounting the Lord descending on the tribal elders and causing them to prophecy. But it’s not just the elders…this Gift is also received by two others, virtual nobodies, back at the camp. While Joshua is ready to be outraged because these aren’t tribal elders, Moses takes a more universal stance: “Would that all the Lord's people were prophets, and that the Lord would put his Spirit on them!"

The Psalm acknowledges and praises the Lord’s presence and power in creation. Verse 30 is important here: “When you send forth your spirit, they are created; and you renew the face of the ground.” The Psalmist spends several verses specifically naming some of the great Power and Love of God and then in this verse s/he sort of cuts to the bottom line of what s/he believes about God—without the Spirit of God, nothing exists. God’s Spirit is a creating force. This is an explicit recognition of the Spirit of God in the Jewish tradition.

So…was this Spirit of the Hebrew scriptures the same Spirit that descended on Jesus at his baptism and the same Spirit that descended on the disciples later on?

The passage from Acts tells a story familiar to those growing up in a Christian church setting, in part because it is the basis for celebrating our existence as “the body of Christ” – the church. The disciples, with the newest member Matthias (Judas’s Replacement…chosen by the disciples “casting lots” Acts 1:26), were gathered in a home (a synagogue was truly a house church – a small group that gathered in one person’s home) somewhere in Jerusalem observing Pentecost (as was the Jewish tradition) 50 days after the Passover. Out of nowhere, with a rush of wind, flames appear and they are all suddenly able to speak in many different languages. Hearing the noise and hoopla and excitement, a crowd gathers from all the corners of Jerusalem. It is a festival day, and a variety of visitors speaking a variety of languages have made a pilgrimage to Jerusalem for the festival. In spite of the many different languages spoken by these onlookers, they were all able to hear in their own language. (What do you think they heard at this point?) As the crowd gathers, Peter addresses them, and references teachings of the prophet Joel that foretell of God’s Spirit poured out, and prophecies and visions among men and women, young and old.

Another alternate reading is from 1 Corinthians. Gifts of the Spirit make us unique and valuable in our community. There is differentiation of Gifts, but not a hierarchy of Gifts. One Gift is not superior to another. This is a beautiful picture of community. We know that there are people who are great at greeting, and people who are great at praying and some who create beautiful food or beautiful art. And there are some who are good organizers. And some who are good at taking care of buildings. Some have a way with children. Some have a way with the dying. Some know how to stay in touch with everyone. Many Gifts…one Spirit...making the community rich.

In both of the John passages, Jesus serves as an intermediary between believers and the Spirit. Now John has a pretty unique perspective on Jesus from the beginning. In the beginning was the Word and the Word was with God and the Word was God...In him was life, and the life was the light of men. The Greek word used in John’s gospel is “paraclete,” a word not found in the other texts. John wrote with a different understanding of the interrelated fabric of God and Jesus…and perhaps of the Spirit too. But is the Spirit only accessible through Jesus? All of the gospels include some mention of the Spirit descending at Jesus’ baptism. Was the Spirit present before Jesus? In Jesus? Through Jesus?

Ah, the Holy Spirit. One of the three-in-one. The paraclete. Descending doves, rushing winds, tongues of fire. All that. Gifts of the Spirit to each for the common good. That explains it, right? We can read all of this scripture and end up on the same page, can’t we?

The Holy Spirit is a mystery and for those of us struggling to discern any truth in our own lives, sometimes a difficult relationship to enter. Within these texts, the Spirit seems pretty universally accessible…everyone heard in their own tongue…to each is given a manifestation of the Spirit…but then John goes and complicates the message and implies the Spirit does not show up without Jesus….huh.

If you talk to people about their understanding of the Trinity and what the Spirit is and how it all fits together, chances are you’ll find a lot of different answers. It seems that all we can count on that we know is that on the celebration of Pentecost, all of these folks were taken over / filled / enlivened by the Spirit of God.

  • Do you have a relationship with the Spirit?
  • Is your experience of the Spirit different than your experience of God or Jesus? How?
  • It seems like Jesus put a lot of emphasis on the Spirit…should we put more emphasis on God’s Spirit in our own personal and corporate prayer lives? ­
  • Are there any particular ways you feel you are better able to connect with the Spirit than with Jesus or God “the Father”? Are these different relationships?

“On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, making up a batch of TNT to kill a Sunday morning. It is madness to wear ladies hats and straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping God may wake someday and take offence, or the waking God may draw us out to where we can never return.”

Annie Dillard, Teaching a Stone to Talk